Compare and Contrast two major theories of Social Inequality – Can Inequality be eliminated?

A major scheme of inequation is the one propounded by Karl Marx who argues that accessible diversity is not natural exactly stems from the construction of the below the belt capitalist arranging. Marx sees the workers or the proletariat as being exploited for their labour by those that own the means of reapingionMarxists see social inequality as manifested in the fact that workers do not benefit from the wealth that their labour produces instead Marx claims that they atomic number 18 1pauperized. The poorer working clanes get poorer whilst the rich enjoy getting richer this is illustrated by income inequalities all over the world the poorest 20% of people in the USA make up seen their incomes fall by 19% whilst the top 5% saw their incomes rise, in Australia the richest ten per cent of the population owns about half the nations wealth in the USA its over two thirds.A limitation of Marx theories on inequality is that it solely focuses on economic inequality. Many sociologis ts would agree with Marx that economic inequality is the most significant form of inequality at the moment whilst acknowledging that economic inequality and social inequality, as we live in a modern multi- cultural capitalist country are inextricably linked and are affected significantly by gender, racial, religious and ethnic inequality. Ethnic background is both an indicator and factor of social inequality.In Australia for example, Aborigines are over represented in the working class as well as underclass and under-represented in the top stratification of earnings and class. Social inequality thus seems to be a consequence of ascribed precondition of the condition that our skin colour our gender and/or our social class confers on us. Arguably there is scope for social mobility in our current constitution as our ascribed experimental conditiones can be overshadowed by our achieved location especially as we are not generally ascribed to a lower cast iron status at birth that pr events social mobility (unlike the untouchables in the caste system in other cultures) Theoretically we can ascend the social ladder, however low we start, as there is equality of opportunity. This is the view propounded by functionalists such as Davis and Moore. Our achievements in our meritocratic system determine the social position that we hold.Davis and Moore acknowledge that there are perhaps socially unequal jobs yet they are all important for society to function. Thus to maintain society each role aims to be filled so effective role allocation is an essential functional perquisite. However as some jobs require more skills and training than others there is a need for differing social and financial incentives to entice people to undergo extensive training and take up such jobs. Davis and Moore assert that role allocation and thus peoples socio-economic status is fair as it is based on merit, those in the top roles earning the most are those that are best equipped for their ro le. Whilst Marx sees the current system as exploitive Davis and Moore see it and the inequality that accompanies it as legitimate and functionally advantageous to society.Such a theory though, does not take into account gender and racial inequalities or concepts such as culture capital old boys club and the glass ceilingThe culture capital theory suggested by sociologist Pierre Bordieu explains that the education system prises and is geared toward the culture of the middle and upper classes thus those from a working class background find that the skills and knowledge derived within their culture is devalued and they therefore do not have equal opportunities to excel academically which of course restricts their employment choices and socio-economic position in the future. We can see therefore that inequality is institutionalised, as Marx alludes to in the labour mart, and that education is perhaps the first agent of stratification.M. Tumin has also criticised Davis and Moore by cond emning their notion of functional importance as questionable and too vague. It ignores the derived function of power. According to Tumin differences in pay and prestige will be affected by, and often reflect differences in the relative power of groups and individuals in the labour market rather than the jobs actual functional importance. Therefore differences in pay can actually be more a reflection of the relative strength of the workers meat and bargaining potential rather than of functional importance e.g. coal miners and farm labourers.Davis and Moore suggest that inequality is universal as it can be identified in all societies. Such views would suggest that inequality is not eliminable. Marxists ideas contradict this view. Marx claimed that inequality could be eliminated with the development of class consciousness and the abandonment of capitalism however the Soviet communism model proved that in the modern world this was untenable. Equality came at a high price- by the colla pse of communism in 1989 equality had come to mean people simply had equally low living standards. Economic and social equality came at the expense then, of staple human rights, the sociologist jibe Saunders stated socialist societies are2 always more repressive than the capitalist ones since they must get people to fulfil their role without the incentive of economic rewards.However it is surpass that the Soviet system was successful in reducing and even eliminating inequality in many spheres of life. Even if it didnt respect human rights in all cases, it guaranteed basic needs such as housing employment education medical care and even holidays.3The satellite states had embraced capitalism after communism expecting to reap the economic benefits of a capitalist system in fact, living standards actually fell. Russia, after communism rapidly transformed from an almost standardized society to one that was plagued by socio-economic polarisations, according to Goskomstat, the income rat io between the wealthiest 10% of the population and the bottom 10% was about 41 in 1990 by 1996 it had sky rocketed to 131. Womens rights have also regressed significantly in Russia currently approximately 80% of the unemployed in Russia are women.Such evidence seems to support a Marxist poser of inequality as not inevitable but sustained by a capitalist system.Marxists claim that a capitalist society is maintained with divide and rule. Thus when a class stopped being a class in itself and started being a class for itself then the group could roll in the hay their inferior social position, class solidarity would develop as the class recognised their shared interests and goals and they would then act together to displace the bourgeoisie. However because inequality is so multilayered class divisions are easy to maintain as differences in gender and race also generate inequality thus even if class differences were eliminated these would persevere and perhaps increase.Blackness has historically been classed as inferior, perceived inferiority has been harmful since those who see themselves as superior usually hold the legal power and status in the society and can therefore cement in law the inferiority of the blacks or other ethnic groups. Loury calls for4 major structural remedies to speed up progress toward racial equality which will in turn reduce the economic inequality that ethnic minority groups face.The New right perspective argues that social inequality has persisted throughout the ages Saunders states that there has never been a completely egalitarian society. Every society has its male and females, rich and poor its big and small and its old and young. In this absolute sense there is some truth to the assertion that some degree of inequality is inevitable.However inequality itself is unequal it varies with time and culture which validates the theory that inequality is socially constructed and thus can be eliminated. In Britain granted we have moved fr om the stark extremes of inequality of slavery in imperial Britain but only to an acceptable economic and social inequality that is institutionalized within our capitalist system, unequal access is built into the structures that support and maintain our contemporary society.It can be argued that the current degree of inequality is not advantageous to society and a reflection of unequal talents in society as Davis and Moore claim nor is it an inevitable product of the capitalist system as Marxists argue it is a matter of choice. Through the lax way we regulate corporations compared with the harsh regulations placed on workers unions, how we distribute the taxation burden and how we set wages. We limit the power of workers thus limiting their socio-economic position.